Should we fear Artificial General Intelligence?
A quick recap. We were last discussing the implications of the rise of AI – and the potential downside risks and dangers of such. We also dispelled relatively alarmist and uncaveated worries concerning the possible damage ANI would bring. ANI, to remind those of you who had not been following, is Artificial Narrow Intelligence – e.g. intelligence that lacked the ability to perform all intellectual tasks that human beings can. What’s now needed, perhaps, is a serious interrogation of the question, what if Artificial General Intelligence (AGI) were to emerge; should we be worried?
The first step to answering this question, is to figure out what on earth AGI in fact is. Philosopher John Searle proposed that strong AI (a subset of AGI) should be defined as AI that can ‘think’, have ‘a mind’, and ‘consciousness’. That is, the strong AI is not merely simulating our thinking, but is in fact capable of replicating it – or exceeding it; in contrast, weak AI can only simulate and behave as if it possessed the above traits. What is then ascribed to strong AI, of course, is a series of conjectural and quasi-speculative behavioural characteristics – it can learn, self-teach, self-regenerate, and develop ways of outsmarting human beings. Indeed, considering the performance of AlphaGo (a while back) and GPT-3 (a more recent innovation), it is not hard to see why the prospects of Strong AI could be daunting.
I thus want to divide the following exposition into two questions – first, is strong AI, were it to exist, capable of wreaking substantial havoc upon humanity (and will it?); second, how far are we from strong AI – is it even attainable, in the first place?
I ask the first question, for I’d like to engage with worst-case scenario planning and thinking: suppose it is indeed the case that AI can think, self-learn, evolve, debate, interrogate claims, create, imagine, and beyond – in accordance with its own volition. Suppose further that the Control Condition (e.g. that we can control and ensure alignment between the strong AI and ourselves) is not met – so we have no ability to dictate the behaviours of the Strong AI. Should we be fazed by such prospects?
I would posit not – many of the Strong AI’s concerns in relation to the continuity and persistence of the planet, the preservation of generally tenable living conditions, and the maintenance of world peace (such that more Strong AI could indeed be created down the line – assuming that these entities have a procreative drive) would point them towards preferring a world where humans remained alive, whether it be as collaborators, companions, or, indeed, as objects of imitation and conversational study. Obviously, there may come a day when humanity ceases to be useful to Strong AI – but that day is unlikely to arrive so long as we remain innovative and adept in our handling species that are, for one, structurally and systemically capable of far more than we are. This does not strike me as an impossibility.
Of course, there is also the worry that Strong AI would view domination or subjugation of us as aligned with the wider interests of their community – or planet Earth’s interests. Yet in face of this, surely it is possible for humanity to adapt, to adjust, and to rearrange our habits in ways that conform with the clearly delineable and trackable algorithms that guide Strong AI in their volitions and desires. Finally, and at the end of the day, it is not as if Strong AI were innately impervious and immune to physical damage. If push comes to shove, I do not envision Strong AI as being capable of outlasting nuclear destruction – that, in and of itself – strikes me as a reasonable failsafe.
Perhaps all of this sounds too outlandish to you, and you’re just looking for some commonsense check. So here we go – voices such as the former Baidu VP and Chief Scientist Andrew Ng, along with former President of Google China Lee Kai-Fu (had the pleasure of meeting him a few weeks ago in Hong Kong) remain fundamentally sceptical of the prospects for Strong AI/AGI. The reason for that is simple: the computing capacity and complexity required for AGI to hold are quite simply far beyond the contemporary par in AI development.
Even I, as a relative optimist, would put the time horizon for AGI at within around a few decades to within the century. There exists much work to be done prior to AI genuinely cultivating conscientiousness and becoming capable of reprogramming or re-arranging its composition and wills, in ways that would allow them to gain genuine independence in control from human owners, managers, and coders. Indeed, the possibility of us perishing in a nuclear war between the two largest powers in the world (I hope this would not occur in my lifetime) is likely to be much higher than that of us becoming enslaved under AGI. It’s important that we do not give into hysteria and blind panic.
-- Contact us at [email protected]
-
The hidden heroine behind GPS Dr. Winnie Tang
According to a report by investment bank Goldman Sachs, there has been an upward trend of women in the workforce around the world over the past 25 years, especially in Japan and Germany. However,
-
To Be Free Brian YS Wong
I have long been fascinated by the question – “What does it to be free?” Freedom is something both coveted and feared at once – much as absolute authority. To be free, and to be a maximal authority,
-
Wayne McGregor’s Deepstaria toured Hong Kong Kevin Ng
Sir Wayne McGregor, the resident choreographer of the Royal Ballet in London since 2006, also directs his own modern dance company, Company Wayne McGregor. Nine dancers from this troupe performed
-
LawTech strengthens Hong Kong’s position as a financial centre Dr. Winnie Tang
The Hong Kong Judiciary issued guidelines on the use of generative artificial intelligence (GenAI) earlier to judges and supporting staff, stressing that the use of technology should not “undermine
-
Living Life to the Fullest Brian YS Wong
I used to think I had lived life to the fullest. I now think I’m beginning to see what that in fact entails. I grew up in a culture that treasured hard work – industriousness was prized as a norm. To